금강경 18장 범어 원문 해석

 

금강경 18장 범어 원문 해석

 

 

 

"Vajra

 

바즈라(산스크리트어: वज्र) 또는 금강저(金剛杵)는 인도 신화에서 브리트라 등의 적들을 물리칠 때 인드라가 사용하는 번개 형태의 아스트라이다.[1][2][3] 또한 바즈라는 불교, 자이나교, 힌두교 등에서 주로 영혼과 영성의 견실함을 나타내는 상징물이기도 하다.[4]"

 

 

사진 출처:

https://ko.wikipedia.org/wiki/%EB%B0%94%EC%A6%88%EB%9D%BC#/media/%ED%8C%8C%EC%9D%BC:Vajra.jpg

 

 

 

 

금강경 해설은 아래 범어 금강경: 상세 해설 버젼을 참고로 하였다.

 

https://blog.naver.com/joonghyuckk/110163505110

 

 

 

 

 

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya mamsa-caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya mamsacaksus. Bagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya divyam caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya divyam caksus. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya prajna-caksus?

 

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya mamsa-caksus?=(the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (fleshy eye)? 

 

Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya mamsacaksus=(subhuti) (to speak): (thus) (this) (the Holy), (to exist) (he who comes and goes in the same way) (fleshy eye). 

 

Bagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya divyam caksus?=(the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist)  (he who comes and goes in the same way) (heavenly eye)? 

 

Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya divyam caksus=(subhuti) (to speak): (thus) (this) (the Holy), (to exist) (he who comes and goes in the same way) (heavenly eye)

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya prajna-caksus?=(the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (eye of understanding)? 

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya mamsa-caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya mamsacaksus. Bagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya divyam caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya divyam caksus. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya prajna-caksus?

=(the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (fleshy eye)? (subhuti) (to speak): (thus) (this) (the Holy), (to exist) (he who comes and goes in the same way) (fleshy eye). (the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist)  (he who comes and goes in the same way) (heavenly eye)? (subhuti) (to speak): (thus) (this) (the Holy), (to exist) (he who comes and goes in the same way) (heavenly eye). (the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (eye of understanding)? 

=(세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (존재하는가) (여왕래의) (육안이)? (수부티가) (말하였다): (이와같이) (이것입니다) (세존이시여), (존재합니다) (여왕래의) (육안이). (그) (무엇이라) (생각하는가)? (수부티), (존재하는가) (여왕래의) (천안이)? (수부티가) (말하였다): (이와같이) (이것이) (세존이시여), (존재합니다) (여왕래의) (천안이). (세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (존재하는가) (여왕래의) (혜안이)? 

 

 

 

Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya prajna-caksus. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya dharma-caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya dharma-caksus.

 

Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya prajna-caksus=(subhuti) (to speak): (thus) (this) (the Holy), (to exist)  (he who comes and goes in the same way) (eye of understanding).

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya dharma-caksus?=(the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (law-eye)? 

 

Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya dharma-caksus=(subhuti) (to speak): (thus) (this) (the Holy), (to exist)   (he who comes and goes in the same way) (law-eye). 

 

Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya prajna-caksus. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya dharma-caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya dharma-caksus.

=(subhuti) (to speak): (thus) (this) (the Holy), (to exist)  (he who comes and goes in the same way) (eye of understanding). (the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (law-eye)? (subhuti) (to speak): (thus) (this) (the Holy), (to exist) (he who comes and goes in the same way) (law-eye). 

=(수부티가) (말하였다): (이와같이) (이것입니다) (세존이시여), (존재합니다) (여왕래의) (혜안이). (세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (존재하는가) (여왕래의) (법안이)? (수부티가) (말하였다): (이와같이) (이것입니다) (세존이시여), (존재합니다) (여왕래의) (법안이).

 

 

 

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya buddha-caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya buddha-caksus. Bhagavan aha: Tat kim manyase Subhutia, yavantyah Gangayam maha-nadyam valukah, api nu tah valukah Tathagata-ina bhasitah?

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya buddha-caksus?=(the Holy) (to speak) (it) (what) (to think oneself to be) (subhuti), (to exist)  (he who comes and goes in the same way) (buddha-eye)? 

 

Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya buddha-caksus=(subhuti) (to speak): (thus) (this) (the Holy), (to exist)  (he who comes and goes in the same way) (buddha-eye). 

 

Bhagavan aha: Tat kim manyase Subhutia, yavantyah Gangayam maha-nadyam valukah, api nu tah valukah Tathagata-ina bhasitah?=(the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (as much as) (Ganges) (great-flowing water) (sand), (also) (indeed) (that) (sand) (he who comes and goes in the same way-to advance !) (spoken)? 

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya buddha-caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya buddha-caksus. Bhagavan aha: Tat kim manyase Subhutia, yavantyah Gangayam maha-nadyam valukah, api nu tah valukah Tathagata-ina bhasitah?

=(the Holy) (to speak) (it) (what) (to think oneself to be) (subhuti), (to exist)  (he who comes and goes in the same way) (buddha-eye)? (subhuti) (to speak): (thus) (this) (the Holy), (to exist)  (he who comes and goes in the same way) (buddha-eye). (the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (as much as) (Ganges) (great-flowing water) (sand), (also) (indeed) (that) (sand) (he who comes and goes in the same way-to advance !) (spoken)? 

=(세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (존재하는가) (여왕래의) (불안이)? (수부티가) (말했다): (이와같이) (이것입니다) (세존이시여), (존재합니다) (여왕래의) (불안이). (세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (그 많은) (갠지즈강의) (흐르는 물안에) (모래알만큼), (또한) (정말로) (그) (모래알들이) (여왕래에 의해) (말하여졌는가)?

 

 

 

Subhutir aha: Evam etad Bhagavan, evam etat Sugatah. Bhasitas Tathagata-ina valukah. Bhagavan aha: Tat kim manyase? Subhutia yavantyah Gangayam maha-nadyam valukah, tavantyah eva Gangah-nadyah bhavaiyuh, ta asu yah valukah, ta vantas ca loka-dhatavah bhavaiyuh, kadcid bahavas tai loka-dhatavah bhavaiyuh?

 

Subhutir aha: Evam etad Bhagavan, evam etat Sugatah. Bhasitas Tathagata-ina valukah=(subhuti) (to speak): (thus) (this) (the Holy), (thus) (this) (going well). (spoken) (he who comes and goes in the same way-to advance !) (sand). 

 

Bhagavan aha: Tat kim manyase?

 

Subhutia yavantyah Gangayam maha-nadyam valukah, tavantyah eva Gangah-nadyah bhavaiyuh, tasuyah valukah, tavantas ca loka-dhatavah bhavaiyuh, kadcid bahavas tai loka-dhatavah bhavaiyuh?

 

=(the Holy) (to speak): (it) (what) (to think oneself to be)? (subhuti) (as much as) (Ganges) (great- flowing water) (sand), (that as much) (indeed) (Ganges-flowing water) (to become to unite), (in them) (sand), (so much) (and) (part of the world) (to become to unite), (anything) (much) (they)  (part of the world) (to become to unite)?

 

 

Subhutir aha: Evam etad Bhagavan, evam etat Sugatah. Bhasitas Tathagata-ina valukah. Bhagavan aha: Tat kim manyase? Subhutia yavantyah Gangayam maha-nadyam valukah, tavantyah eva Gangah-nadyah bhavaiyuh, tasuyah valukah, ta vantas ca loka-dhatavah bhavaiyuh, kadcid bahavas tai loka-dhatavah bhavaiyuh?

=(subhuti) (to speak): (thus) (this) (the Holy), (thus) (this) (going well). (spoken) (he who comes and goes in the same way-to advance !) (sand). (the Holy) (to speak): (it) (what) (to think oneself to be)? (subhuti) (as much as) (Ganges) (great- flowing water) (sand), (that as much) (indeed) (Ganges-flowing water) (to become to unite), (in them) (sand), (so much) (and) (part of the world) (to become to unite), (anything) (much) (they) (part of the world) (to become to unite)?

=(수부티가) (말했다): (이와같이) (이것입니다) (세존이시여), (이와같이) (이것입니다) (잘 가는 분이시여). (말해졌습니다) (여왕래에에 의해) (모래알들이). (세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여) (그 많은) (갠지즈강의) (큰 흐르는 물안의) (모래알 만큼), (그 만큼 많은) (정말로) (갠지즈강-흐르는 물이) (되겠다면), (그 안에) (모래알들인데), (그 만큼 많은) (그리고) (세계의 부분들이) (되겠다면), (어떤 것이건) (많은) (그) (세계의 부분들이) (되겠는가)? 

 

 

 

 

Subhutir aha: Evam etad Bhagavan, evam etat Sugata, bahavas te loka-dhatavo bhaveyuh. Bhagavan aha: Yavantah, Subhutia tesu loka-dhatusu sattvah, tesam aham nanabhavam citta-dharam prajanami. Tat kasya hetoh? Citta-dhara citta-dhara iti Subhutia a-dhara, esa Tathagata-ina bhasita. Tena ucyate, citta-dhara iti. Tat kasya hetuah? Atitam Subhute cittam na upalabhyate, anagatam cittam na upalabhyate, pratyutpannam cittam na upalabhyate.

 

Subhutir aha: Evam etad Bhagavan, evam etat Sugata, bahavas te loka-dhatavo bhaveyuh=(subhuti) (to speak): (thus) (this) (the Holy), (thus) (this) (going well), (much) (they) (part of the world) (to become to unite).

 

Bhagavan aha: Yavantah, Subhutia tesu loka-dhatusu sattvah, tesam aham nanabhavam citta-dharam prajanami. Tat kasya hetoh? Citta-dhara citta-dhara iti Subhutia a-dhara, esa Tathagata-ina bhasita. Tena ucyate, citta-dhara iti. Tat kasya hetuah?=(the Holy) (to speak): (as much as), (subhuti) (that) (part of the world) (being),  (their) (I) (various) (thinking-current) (to know). (it) (what) (cause)? (thinking-current) (thinking-current) (thus) (subhuti) (not current), (this) (he who comes and goes in the same way-to advance !) (spoken). (therefore) (to be spoken), (thinking-current) (thus). (it) (what) (cause)? 

 

upalabh=to seize, get possession of, acquire, receive, obtain, find,  to conceive, become pregnant,  

learn, know, ascertain, to cause to obtain or take possession, to cause to hear or learn or know, 

to cause to be known or distinguished, to wish to catch or grasp  p.205

 

yata=see under yam, restrained, held in, held forth, kept down or limited, subdued, governed,

controlled  p.841

 

yam=to sustain, hold, hold up, support, to stretch out, expand, spread, display, show  p.845

 

i=this, that, to go, walk, to go to or towards, come  p.163

 

Atitam Subhute cittam na upalabhyate, anagatam cittam na upalabhyate, pratyutpannam cittam na upalabhyate=(past) (subhuti) (thinking) (not) (to seize), (future) (thinking) (not) (to seize), (present) (thinking) (not) (to seize) 

 

Subhutir aha: Evam etad Bhagavan, evam etat Sugata, bahavas te loka-dhatavo bhaveyuh. Bhagavan aha: Yavantah, Subhutia tesu loka-dhatusu sattvah, tesam aham nanabhavam citta-dharam prajanami. Tat kasya hetoh? Citta-dhara citta-dhara iti, Subhutia a-dhara, esa Tathagata-ina bhasita. Tena ucyate, citta-dhara iti. Tat kasya hetuah? Atitam Subhute cittam na upalabhyate, anagatam cittam na upalabhyate, pratyutpannam cittam na upalabhyate.

=(subhuti) (to speak): (thus) (this) (the Holy), (thus) (this) (going well), (much) (they) (part of the world) (to become to unite). (the Holy) (to speak): (as much as), (subhuti) (that) (part of the world) (being),  (their) (I) (various) (thinking-current) (to know). (it) (what) (cause)? (thinking-current) (thinking-current) (thus), (subhuti) (not current), (this) (he who comes and goes in the same way-to advance !) (spoken). (therefore) (to be spoken), (thinking-current) (thus). (it) (what) (cause)? (past) (subhuti) (thinking) (not) (to seize), (future) (thinking) (not) (to seize), (present) (thinking) (not) (to seize). 

=(수부티가) (말했다): (이와같이) (이것입니다) (세존이시여), (이와같이) (이것입니다) (잘 가시는 이시여), (많습니다) (그) (세계의 부분들이) (되겠습니다). (세존께서) (말씀하셨습니다): (그 많이), (수부티여) (그) (세계의 부분안에) (존재들 만큼), (그들의) (나는) (다양한) (생각의 흐름을) (알고있다). (그 ) (무슨) (이유인가)? (생각의 흐름) (생각의 흐름이라고) (이와같이), (수부티여) (아니 흐름이다), (이것은) (여왕래에 의해) (설해졌다). (그러므로) (말하여지는데), (생각의 흐름이라고) (이와같이). (그) (무슨) (이유인가)? (과거의) (수부티여) (생각은) (아니) (붙잡아지고), (미래의) (생각도) (아니) (붙잡아지고), (현재의) (생각도) (아니) (붙잡아진다). 

 

 

 

 

 

금강경 18장 범어 원문 해석

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya mamsa-caksuh? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya mamsacaksuh. Bagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya divyam caksuh? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya divyam caksuh. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya prajna-caksuh?

=(the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (fleshy eye)? (subhuti) (to speak): (thus) (this) (the Holy), (to exist) (he who comes and goes in the same way) (fleshy eye). (the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist)  (he who comes and goes in the same way) (heavenly eye)? (subhuti) (to speak): (thus) (this) (the Holy), (to exist) (he who comes and goes in the same way) (heavenly eye). (the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (eye of understanding)? 

=(세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (존재하는가) (여왕래의) (육안이)? (수부티가) (말하였다): (이와같이) (이것입니다) (세존이시여), (존재합니다) (여왕래의) (육안이). (그) (무엇이라) (생각하는가)? (수부티), (존재하는가) (여왕래의) (천안이)? (수부티가) (말하였다): (이와같이) (이것이) (세존이시여), (존재합니다) (여왕래의) (천안이). (세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (존재하는가) (여왕래의) (혜안이)? 

 

Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya prajna-caksuh. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya dharma-caksuh? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya dharma-caksuh.

=(subhuti) (to speak): (thus) (this) (the Holy), (to exist)  (he who comes and goes in the same way) (eye of understanding). (the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (to exist) (he who comes and goes in the same way) (law-eye)? (subhuti) (to speak): (thus) (this) (the Holy), (to exist) (he who comes and goes in the same way) (law-eye). 

=(수부티가) (말하였다): (이와같이) (이것입니다) (세존이시여), (존재합니다) (여왕래의) (혜안이). (세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (존재하는가) (여왕래의) (법안이)? (수부티가) (말하였다): (이와같이) (이것입니다) (세존이시여), (존재합니다) (여왕래의) (법안이).

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya buddha-caksus? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya buddha-caksus. Bhagavan aha: Tat kim manyase Subhutia, yavantyah Gangayam maha-nadyam valukah, api nu tah valukah Tathagata-ina bhasitah?

=(the Holy) (to speak) (it) (what) (to think oneself to be) (subhuti), (to exist)  (he who comes and goes in the same way) (buddha-eye)? (subhuti) (to speak): (thus) (this) (the Holy), (to exist)  (he who comes and goes in the same way) (buddha-eye). (the Holy) (to speak): (it) (what) (to think oneself to be) (subhuti), (as much as) (Ganges) (great-flowing water) (sand), (also) (indeed) (that) (sand) (he who comes and goes in the same way-to advance !) (spoken)? 

=(세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (존재하는가) (여왕래의) (불안이)? (수부티가) (말했다): (이와같이) (이것입니다) (세존이시여), (존재합니다) (여왕래의) (불안이). (세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여), (그 많은) (갠지즈강의) (흐르는 물안에) (모래알만큼), (또한) (정말로) (그) (모래알들이) (여왕래에 의해) (말하여졌는가)?

 

Subhutir aha: Evam etad Bhagavan, evam etat Sugatah. Bhasitas Tathagata-ina valukah. Bhagavan aha: Tat kim manyase? Subhutia yavantyah Gangayam maha-nadyam valukah, tavantyah eva Gangah-nadyah bhavaiyuh, tasuyah valukah, ta vantas ca loka-dhatavah bhavaiyuh, kadcid bahavas tai loka-dhatavah bhavaiyuh?

=(subhuti) (to speak): (thus) (this) (the Holy), (thus) (this) (going well). (spoken) (he who comes and goes in the same way-to advance !) (sand). (the Holy) (to speak): (it) (what) (to think oneself to be)? (subhuti) (as much as) (Ganges) (great- flowing water) (sand), (that as much) (indeed) (Ganges-flowing water) (to become to unite), (in them) (sand), (so much) (and) (part of the world) (to become to unite), (anything) (much) (they) (part of the world) (to become to unite)?

=(수부티가) (말했다): (이와같이) (이것입니다) (세존이시여), (이와같이) (이것입니다) (잘 가는 분이시여). (말해졌습니다) (여왕래에에 의해) (모래알들이). (세존께서) (말씀하셨다): (그) (무엇이라) (생각하는가)? (수부티여) (그 많은) (갠지즈강의) (큰 흐르는 물안의) (모래알 만큼), (그 만큼 많은) (정말로) (갠지즈강-흐르는 물이) (되겠다면), (그 안에) (모래알들인데), (그 만큼 많은) (그리고) (세계의 부분들이) (되겠다면), (어떤 것이건) (많은) (그) (세계의 부분들이) (되겠는가)? 

 

Subhutir aha: Evam etad Bhagavan, evam etat Sugata, bahavas te loka-dhatavo bhaveyuh. Bhagavan aha: Yavantah, Subhutia tesu loka-dhatusu sattvah, tesam aham nanabhavam citta-dharam prajanami. Tat kasya hetoh? Citta-dhara citta-dhara iti, Subhutia a-dhara, esa Tathagata-ina bhasita. Tena ucyate, citta-dhara iti. Tat kasya hetuah? Atitam Subhute cittam na upalabhyate, anagatam cittam na upalabhyate, pratyutpannam cittam na upalabhyate.

=(subhuti) (to speak): (thus) (this) (the Holy), (thus) (this) (going well), (much) (they) (part of the world) (to become to unite). (the Holy) (to speak): (as much as), (subhuti) (that) (part of the world) (being),  (their) (I) (various) (thinking-current) (to know). (it) (what) (cause)? (thinking-current) (thinking-current) (thus), (subhuti) (not current), (this) (he who comes and goes in the same way-to advance !) (spoken). (therefore) (to be spoken), (thinking-current) (thus). (it) (what) (cause)? (past) (subhuti) (thinking) (not) (to seize), (future) (thinking) (not) (to seize), (present) (thinking) (not) (to seize). 

=(수부티가) (말하였다): (이와같이) (이것입니다) (세존이시여), (이와같이) (이것입니다) (잘 가시는 이시여), (많습니다) (그) (세계의 부분들이) (되겠습니다). (세존께서) (말씀하셨습니다): (그 많이), (수부티여) (그) (세계의 부분안에) (존재들 만큼), (그들의) (나는) (다양한) (생각의 흐름을) (알고있다). (그 ) (무슨) (이유인가)? (생각의 흐름) (생각의 흐름이라고) (이와같이), (수부티여) (아니 흐름이다), (이것은) (여왕래에 의해) (설해졌다). (그러므로) (말하여지는데), (생각의 흐름이라고) (이와같이). (그) (무슨) (이유인가)? (과거의) (수부티여) (생각은) (아니) (붙잡아지고), (미래의) (생각도) (아니) (붙잡아지고), (현재의) (생각도) (아니) (붙잡아진다). 

 

 

알파벳화 범어

姚秦 天竺三藏 鳩摩羅什 漢譯

() Alex Johnson 英譯

(()) Edward Conze 英譯

 

Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya mamsa-caksuh? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya mamsacaksuh. Bagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya divyam caksuh? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya divyam caksuh. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya prajna-caksuh? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya prajna-caksuh. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya dharma-caksuh? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya dharma-caksuh. Bhagavan aha: Tat kim manyase Subhute, samvidyate Tathagatasya buddha-caksuh? Subhutir aha: Evam etad Bhagavan, samvidyate Tathagatasya buddha-caksuh. Bhagavan aha: Tat kim manyase Subhutia, yavantyah Gangayam maha-nadyam valukah, api nu tah valukah Tathagata-ina bhasitah? Subhutir aha: Evam etad Bhagavan, evam etat Sugatah. Bhasitas Tathagata-ina valukah. Bhagavan aha: Tat kim manyase? Subhutia yavantyah Gangayam maha-nadyam valukah, ta vantyah eva Gangah-nadyah bhavaiyuh, ta asu yah valukah, ta vantas ca loka-dhatavah bhavaiyuh, kadcid bahavas tai loka-dhatavah bhavaiyuh? Subhutir aha: Evam etad Bhagavan, evam etat Sugata, bahavas te loka-dhatavo bhaveyuh. Bhagavan aha: Yavantah, Subhutia tesu loka-dhatusu sattvah, tesam aham nanabhavam citta-dharam prajanami. Tat kasya hetoh? Citta-dhara citta-dhara iti Subhutia a-dhara, esa Tathagata-ina bhasita. Tena ucyate, citta-dhara iti. Tat kasya hetuah? Atitam Subhute cittam na upalabhyate, anagatam cittam na upalabhyate, pratyutpannam cittam na upalabhyate.

 

18. 一體同觀分

“須菩提. 於意云何, 如來, 有肉眼不?” “如是, 世尊. 如來, 有肉眼.” “須菩提. 於意云何, 如來, 天眼不?” “如是, 世尊. 如來, 有天眼.” “須菩提. 於意云何, 如來, 有慧眼不?” “如是, 世尊. 如來, 有慧眼.” “須菩提. 於意云何, 如來, 有法眼不?” “如是, 世尊. 如來, 有法眼.” “須菩提. 於意云何, 如來, 有佛眼不?” “如是, 世尊. 如來, 有佛眼.” “須菩提. 於意云何, 如?恒河中所有沙, 佛說是沙不?” “如是, 世尊. 如來, 說是沙.” “須菩提. 於意云何, 如一恒河中所有沙, 有如是沙等恒河, 是諸恒河所有沙數佛世界, 如是寧爲多不?” “甚多, 世尊.” 佛告須菩提, “爾所國土中所有衆生, 若干種心, 如來,悉知. 何以故, 如來, 說諸心, 皆爲非心, 是名爲心. 所以者何, 須菩提. 過去心不可得, 現在心不可得, 未來心不可得.

 

(The Buddha then asked Subhuti, "What do you think? Does the Buddha have human eyes?" "Subhuti replied, "Yes, he has human eyes." "Does he have the eyes of Enlightenment?" "Of course, the Buddha has the eyes of Enlightenment, otherwise he would not be the Buddha." "Does the Buddha have the eyes of transcendent intelligence?" "Yes, the Buddha has the eyes of transcendent intelligence." "Does the Buddha have the eyes of spiritual intuition?" "Yes, lord, the Buddha has the eyes of spiritual intuition." "Does the Buddha have the eyes of love and compassion for all sentient beings?" Subhuti agreed and said, "Lord, you love all sentient life." "What do you think, Subhuti? When I referred to the grains of sand in the river Ganges, did I assert that they were truly grains of sand?" "No blessed lord, you only spoke of them as grains of sand." "Subhuti, if there were as many Ganges rivers as there are grains of sand in the river Ganges, and if there were as many buddhalands as there are grains of sand in all those innumerable rivers, would these buddhalands be considered numerous?" "Very numerous indeed, lord Buddha." "Subhuti, I know the mind of every sentient being in all the host of universes, regardless of any modes of thought, conceptions or tendencies. For all modes, conceptions and tendencies of thought are not mind. And yet they are called 'mind'. Why? It is impossible to retain a past thought, to seize a future thought, and even to hold onto a present thought.")

 

((What do you think, Subhuti, does the fleshly eye of the Tathagata exist? Subhuti replied: So it is, O Lord, the fleshly eye of the Tathagata does exist. The Lord asked: What do you think, Subhuti, does the Tathagata's heavenly eye exist, his wisdom eye, his Dharma-eye, his Buddha-eye? Subhuti replied: So it is, O Lord, the heavenly eye of the Tathagata does exist, and so does his wisdom eye, his Dharma-eye and his Buddha-eye. The Lord said: What do you think, Subhuti, has the Tathagata used the phrase, 'as many grains of sand as there are in the great river Ganges'? Subhuti replied: So it is, O Lord, so it is, O Well-Gone! The Tathagata has done so. The Lord asked: What do you think, Subhuti, if there were as many Ganges rivers as there are grains of sand in the great river Ganges, and if there were as many world systems as there are grains of sand in them, would those world systems be many? Subhuti replied: So it is, O Lord, so it is, O Well-Gone, these world systems would be many. The Lord said: As many beings as there are in these world systems, of them I know, in my wisdom, the manifold trends of thought. And why? 'Trends of thought, trends of thought', Subhuti, as no trends have they been taught by the Tathagata. Therefore are they called 'trends of thought'. And why? Past thought is not got at. future thought is not got at; present thought is not got at.))

 

 

 

 

 

영역 금강경

 

https://diamond-sutra.com/read-the-diamond-sutra-here/diamond-sutra-chapter-18/

 

 

 

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