금강경 15장 범어 원문 해석

금강경 15장 범어 원문 해석

"Vajra

바즈라(산스크리트어: वज्र) 또는 금강저(金剛杵)는 인도 신화에서 브리트라 등의 적들을 물리칠 때 인드라가 사용하는 번개 형태의 아스트라이다.[1][2][3] 또한 바즈라는 불교, 자이나교, 힌두교 등에서 주로 영혼과 영성의 견실함을 나타내는 상징물이기도 하다.[4]"

사진 출처:

https://ko.wikipedia.org/wiki/%EB%B0%94%EC%A6%88%EB%9D%BC#/media/%ED%8C%8C%EC%9D%BC:Vajra.jpg

바즈라 - 위키백과, 우리 모두의 백과사전

위키백과, 우리 모두의 백과사전.

ko.wikipedia.org

금강경 해설은 아래 범어 금강경: 상세 해설 버젼을 참고로 하였다.

https://blog.naver.com/joonghyuckk/110163502506

산스크리트 금강경: 14장 이상적멸분, 15장 지경공덕분

산스크리트 금강경 본문 직독: 14장 이상적멸분, 15장 지경공덕분, 범례: 『 &nbs...

blog.naver.com

Yas ca khalu punah Subhutia stri va purusah va purva-ahna-kala-samayai Ganga-nadi-valuka-saman atma-bhavan parityajait, evam madhya-ahna-kala-samayai Ganga-nadi-valuka-saman atma-bhavan parityajait, saya-ahna-kala-samayai Ganga-nadi-valuka-saman atma-bhavan parityajait, ana-ina paryaya-ina bahuni kalpa-koti-niyuta-satasahasrany-atma-bhavan parityajait; yas ca imam dharma-paryayam srutva, na prati-ksipait, ayam eva tatah nidanam bahutaram punya-skandham prasunuyad, apramaiyam asamkhyaiyam.

Yas ca khalu punah Subhutia stri va purusah va purva-ahna-kala-samayai Ganga-nadi-valuka-saman atma-bhavan parityajait=(it) (and) (also) (again) (subhuti) (a woman) (as) (a man) (as) (before-many days-a right point of time-proper time) (Ganges-flowing water-sand-same) (self-to be) (to abandon)

evam madhya-ahna-kala-samayai Ganga-nadi-valuka-saman atma-bhavan parityajait=(thus) (midday-formerly-a right point of time-proper time) (Ganges-flowing water-sand-same) (self-to be) (to abandon)

saya-ahna-kala-samayai Ganga-nadi-valuka-saman atma-bhavan parityajait=(evening-formerly-a right point of time-proper time) (Ganges-flowing water-sand-same) (self-to be) (to abandon)

anena paryaya-ina bahuni kalpa-koti-niyuta-satasahasrany-atma-bhavan parityajait=(by this) (course-to advance !) (much) (a fabulous period of time-highest point-very high number-100 1,000 another-self-to be) (to abandon)

yas ca imam dharma-paryayam srutva, na prati-ksipait=(it) (and) (this) (law-repitition) (heard), (not) (to refuse)

ayam eva tatah nidanam bahutaram punya-skandham prasunuyad, apramaiyam asamkhyaiyam=(this) (indeed) (therefore) (any cause) (very much) (virtue-multitude) (to be produced), (immeasurable) (innumerable)

=(it) (and) (also) (again) (subhuti) (a woman) (as) (a man) (as) (before-many days-a right point of time-proper time) (Ganges-flowing water-sand-same) (self-to be) (to abandon), (thus) (midday-formerly-a right point of time-proper time) (Ganges-flowing water-sand-same) (self-to be) (to abandon), (evening-formerly-a right point of time-proper time) (Ganges-flowing water-sand-same) (self-to be) (to abandon), (by this) (course-to advance !) (much) (a fabulous period of time-highest point-very high number-100 1,000 another-self-to be) (to abandon): (it) (and) (this) (law-repitition) (heard), (not) (to refuse), (this) (indeed) (therefore) (any cause) (very much) (virtue-multitude) (to be produced), (immeasurable) (innumerable).

= (그) (그리고) (또한) (다시) (수부티) (한 여자) (같이) (한 남자) (같이) (전에-많은 날들-적절한 시점에-적당한 때에) (갠지즈강의 흐르는 물에 모래와 같은) (자아-존재들을) (버리겠다면), (이와같이) (정오 전에 적절한 시점에 적당한 때에) (갠지즈강의 흐르는 물에 모래와 같은) (자아-존재들을) (버리겠다면), (저녁 전에 적절한 시점에 적당한 때에) (갠지즈강의 흐르는 물에 모래와 같은) (자아-존재들을) (버리겠다면), (이것에 의해) (과정에 의해) (많은) (장구한 시간-최고점-엄청나게 큰 수-100,000 또 다른-자아-존재들을) (버리겠다면): (그) (그리고) (이) (법문을) (들은 뒤), (아니) (거절한다면), (이) (정말로) (그러므로) (어떤 인연으로) (아주 많은) (공덕-많음이) (만들어지겠다), (측정불가한) (헤아리기 불가한).

Kah punar vadah? yah likhitva, udgrhniyad, dharayaid, vacayait, paryavapnuyat, para-ibhyas ca vistara-ina samprakasayait. Api tu khalu punah Subhutia acintyah atulyah ayam dharma-paryayah. Ayam ca Subhutia dharma-paryayas Tathagata-ina bhasitah, agra-yana-samprasthita-anam sattvanam arthaya srestha-yana-samprasthita-anam sattvanam arthaya. Yai imam dharma-paryayam udgrahisyanti, dharayisyanti, vacayisyanti, paryavapsyanti, para-ibhyas ca vistara-ina samprakasayisyanti, jnatas, tai Subhutia Tathagata-ina buddha-jnana-ina, drstas, tai Subhutia Tathagata-ina buddha-caksusa, buddhas, tai Tathagata-ina.

Kah punar vadah?=(who) (again) (to speak)?

yah likhitva, udgrhniyad, dharayaid, vacayait, paryavapnuyat, para-ibhyas ca vistara-ina samprakasayait=(it) (written one), (to save), (to retain), (to speak), (to study), (existnece-belonging to one's attendants) (and) (detail-to advance !) (bright appearance to go)

Api tu khalu punah Subhutia acintyah atulyah ayam dharma-paryayah=(also) (but) (indeed) (again) (subhuti !) (unthinkable) (incomparable) (this) (law-repitition)

Ayam ca Subhutia dharma-paryayas Tathagata-ina bhasitah, agra-yana-samprasthita-anam sattvanam arthaya srestha-yana-samprasthita-anam sattvanam arthaya=(this) (and) (subhuti) (law-repitition) (‘he who comes and goes in the same way-to advance !) (spoke), (top-vehicle-advancing towards buddhahood !) (being !) (advantage to go) (best-vehicle-advancing towards buddhahood-!) (being !) (advantage to go)

Yai imam dharma-paryayam udgrahisyanti, dharayisyanti, vacayisyanti, paryavapsyanti=(it) (this) (law-repitition) (seized), (to retain), (to speak), (to study)

para-ibhyas ca vistara-ina samprakasayisyanti, jnatas, tai Subhutia Tathagata-ina buddha-jnana-ina, drstas, tai Subhutia Tathagata-ina buddha-caksusa, buddhas, tai Tathagata-ina=(existnece-belonging to one's attendants) (and) (detail-to advance !) (bright appearance to go), (to be known) (they) (subhuti !) (‘he who comes and goes in the same way-to advance !) (buddha-to know-to advance !), (to be seen), (they) (subhuti !) (‘he who comes and goes in the same way-to advance !) (buddha-the eye), (awakened), (they) (‘he who comes and goes in the same way-to advance !)

=(who) (again) (to speak)? (it) (written one), (to save), (to retain), (to speak), (to study), (existence-belonging to one's attendants) (and) (detail-to advance !) (bright appearance to go). (also) (but) (indeed) (again) (subhuti !) (unthinkable) (incomparable) (this) (law-repitition). (this) (and) (subhuti) (law-repitition) (‘he who comes and goes in the same way-to advance !) (spoke), (top-vehicle-advancing towards buddhahood !) (being !) (advantage to go) (best-vehicle-advancing towards buddhahood-!) (being !) (advantage to go).

(it) (this) (law-repitition) (seized), (to retain), (to speak), (to study), (existence-belonging to one's attendants) (and) (detail-to advance !) (bright appearance to go), (to be known) (they) (subhuti !) (‘he who comes and goes in the same way-to advance !) (buddha-to know-to advance !), (to be seen), (they) (subhuti !) (‘he who comes and goes in the same way-to advance !) (buddha-the eye), (awakened), (they) (‘he who comes and goes in the same way-to advance !)

=(누가) (다시) (말하는가)? (그) (기록한 뒤), (구하고), (간직하고), (독송하고), (공부하겠다면), (존재들에게) (그리고) (상세하게) (밝은 면모로 가겠다면). (또한) (그러나) (정말로) (다시) (수부티여) (생각할 수 없는) (비교할 수 없는) (이) (법문이다). (이) (그리고) (수부티) (법문이) (여왕래에 의해) (설해졌다), (최고의 탈 것인 불법을 향해 나아감은) (존재들의!) (이익을 위하여) (최고의 탈 것인 불법으로 나아감은) (존재들의) (이익을 위하여). (그) (이) (법문을) (붙잡고), (간직하고), (독송하고), (공부하여), (존재들에게) (그리고) (상세하게) (밝은 면모로 나아간다면), (알게 된다) (그들이) (수부티여) (여왕래에 의해) (깨달음을 아는 것에 의해), (보여진다), (그들은) (수부티) (여왕래에 의해) (부다의 눈으로), (깨달아진다), (그들은) (여왕래에 의해).

Sarvai tai Subhutia sattvah apramaiya-ina punya-skandha-inam sam-anvagatah bhavisyanti=(all) (they) (subhuti !) (being) (immeasurable-to advance !) (virtue-multitude-to advance !) (provided with) (will be)

Acintya-ina atulya-ina amapya-ina aparimana-ina punya-skandha-ina samanvagatah bhavisyanti=(unthinkable-to advance !) (incomparable-to advance !) (immeasurable-to advance !) (virtue-multitude-to advance !) (provided with) (will be)

Sarvai tai Subhutia sattvah samamsa-ina bodhim dharayisyanti=(all) (they) (subhuti !) (being (combined with meat-to advance !) (perfect knowledge) (to hold to impel)

Tat kasya hetuh?=(it) (what?) (cause)?

Na hi sakyam Subhutia ayam dharma-paryayah hina-adhi-muktia kaih, sattva-ih srotum=(not) (indeed) (possible) (subhuti !) (this) (law-repitition) (inferior to-confidence who), (being) (to hear)

Na atma-drstikair, na sattva-drstika ir, na jiva-drstikair, na pudgala-drstikaih=(not) (self-to see to whom), (not) (being-to see to whom), (not) (life-to see to whom), (not) (beautiful-to see to whom)

=(all) (they) (subhuti !) (being) (immeasurable-to advance !) (virtue-multitude-to advance !) (provided with) (will be). (unthinkable-to advance !) (incomparable-to advance !) (immeasurable-to advance !) (virtue-multitude-to advance !) (provided with) (will be). (all) (they) (subhuti !) (being) (combined with meat-to advance !) (perfect knowledge) (to hold to impel). (it) (what?) (cause)? (not) (indeed) (possible) (subhuti !) (this) (law-repitition) (inferior to-confidence who), (being) (to hear). (not) (self-to see to whom), (not) (being-to see to whom), (not) (life-to see to whom), (not) (soul-to see to whom).

=(모든) (그들은) (수부티여) (존재들이) (측정불가한) (공덕-많음으로) (갖추게) (될 것이다). (생각할 수 없는) (비교할 수 없는) (측정할 수 없는) (공덕-많음으로) (갖추게) (될 것이다). (모든) (그들은) (수부티여) (존재들이) (살과 결합되어) (완전한 깨달음을) (붙잡게 해야 할 것이다). (그) (무슨) (이유인가)? (아니다) (정말로) (가능한 것이) (수부티여) (이) (법문이) (저열한 믿음을 가진), (존재들이) (듣기에는). (아니다) (자아를 보는 이에게는), (아니다) (생명을 보는 이에게는), (아니다) (영혼을 보는 이에게는).

Na abodhisattva-pratijnaih sattvaih sakyam, ayam dharma-paryayah srotum va, udgrahitum va, dharayitum va, vacayitum va, paryavaptum va, Na idam sthanam vidyate. Api tu khalu punah Subhutia, ya tra prthivi-pradesa idam sutram prakasayisyate, pujaniyah sah prthivi-pradesah bhavisyati. sa-deva-manusa-asurasya lokasya vandaniyah pra-daksiniyas. Ca sah prthivi-pradesah bhavisyati. Caitya bhutah sa-prthivipradesai bhavisyati.

Na abodhisattva-pratijnaih sattvaih sakyam=(not) (not bodhisattva-to be promised) (being) (possible)

ayam dharma-paryayah srotum va, udgrahitum va, dharayitum va, vacayitum va, paryavaptum va=(this) (law-repitition) (to hear) (as), (seized to do) (as), (to hold to do) (as), (to speak to do) (as), (to study to do) (as)

Na idam sthanam vidyate=(not) (this) (shape) (to observe)

Api tu khalu punah Subhutia, yatra prthivi-pradesa idam sutram prakasayisyate, pujaniyah sah prthivi-pradesah bhavisyati=(also) (now) (indeed) (again) (subhuti !), (wherever) (land-region) (this) (sutra) (to show), (honourable) (it) (land-region) (to become to impel)

sa-deva-manusa-asurasya lokasya vandaniyah pra-daksiniyas=(it-a deity-human being-an evil spirit that) (world that) (to be respectfully greeted) (from left to right to go)

Ca sah prthivi-pradesah bhavisyati. Caitya bhutah sa-prthivipradesai bhavisyati=(and) (it) (land-region) (to become to impel). (temple of worship) (to become) (it-land-region to go) (to become to impel)

Na abodhisattva-pratijnaih sattvaih sakyam, ayam dharma-paryayah srotum va, udgrahitum va, dharayitum va, vacayitum va, paryavaptum va, Na idam sthanam vidyate. Api tu khalu punah Subhutia, yatra prthivi-pradesa idam sutram prakasayisyate, pujaniyah sah prthivi-pradesah bhavisyati. sa-deva-manusa-asurasya lokasya vandaniyah pra-daksiniyas. Ca sah prthivi-pradesah bhavisyati. Caitya bhutah sa-prthivipradesai bhavisyati.

=(not) (not bodhisattva-to be promised) (being) (possible), (this) (law-repitition) (to hear) (as), (seized to do) (as), (to hold to do) (as), (to speak to do) (as), (to study to do) (as), (not) (this) (shape) (to observe). (also) (now) (indeed) (again) (subhuti !), (wherever) (land-region) (this) (sutra) (to show), (honourable) (it) (land-region) (to become to impel), (it-a deity-human being-an evil spirit that) (world that) (to be respectfully greeted) (from left to right to go). (and) (it) (land-region) (to become to impel). (temple of worship) (to become) (it-land-region to go) (to become to impel).

=(아니다) (보살을 약속하지 않은) (존재에게는) (가능한 것이), (이) (법문을) (듣는 것) (같이), (붙잡기를 행하는 것) (같이), (잡기를 행하는 것) (같이), (말하기를 행하는 것) (같이), (공부하기를 행하는 것) (같이), (아니다) (이) (모습을) (보는 것이). (또한) (지금) (정말로) (다시) (수부티여), (어떤) (땅-지방안에서) (이) (수트라가) (보여진다면), (존경하는) (그) (땅-지방이) (되어야 할 것이다), (그-신적 존재-인간-사악령) (세계의) (존경과 환대를 받아야 하는), (왼쪽에서 오른쪽으로 돌아야 하는). (그리고) (그) (땅-지방이) (될 것이다). (경배하는 전당이) (될 것이다) (그-땅-지방이) (될 것이다).

금강경 15장 원문 해석

=(누가) (다시) (말하는가)? (그) (기록한 뒤), (구하고), (간직하고), (독송하고), (공부하겠다면), (존재들에게) (그리고) (상세하게) (밝은 면모로 가겠다면). (또한) (그러나) (정말로) (다시) (수부티여) (생각할 수 없는) (비교할 수 없는) (이) (법문이다). (이) (그리고) (수부티) (법문이) (여왕래에 의해) (설해졌다), (최고의 탈 것인 불법을 향해 나아감은) (존재들의!) (이익을 위하여) (최고의 탈 것인 불법으로 나아감은) (존재들의) (이익을 위하여). (그) (이) (법문을) (붙잡고), (간직하고), (독송하고), (공부하여), (존재들에게) (그리고) (상세하게) (밝은 면모로로 나아간다면), (알게 된다) (그들이) (수부티여) (여왕래에 의해) (깨달음을 아는 것에 의해), (보여진다), (그들은) (수부티) (여왕래에 의해) (부다의 눈으로), (깨달아진다), (그들은) (여왕래에 의해).

Na abodhisattva-pratijnaih sattvaih sakyam, ayam dharma-paryayah srotum va, udgrahitum va, dharayitum va, vacayitum va, paryavaptum va, Na idam sthanam vidyate. Api tu khalu punah Subhutia, yatra prthivi-pradesa idam sutram prakasayisyate, pujaniyah sah prthivi-pradesah bhavisyati. sa-deva-manusa-asurasya lokasya vandaniyah pra-daksiniyas. Ca sah prthivi-pradesah bhavisyati. Caitya bhutah sa-prthivipradesai bhavisyati.

알파벳화 범어

姚秦天竺三藏鳩摩羅什漢譯

() Alex Johnson 英譯

(()) Edward Conze 英譯

Sarvai tai Subhutia sattvah apramaiya-ina punya-skandha-inam sam-anvagatah bhavisyanti. Acintya-ina atulya-ina amapya-ina aparimana-ina punya-skandha-ina samanvagatah bhavisyanti. Sarvai tai Subhutia sattvah samamsa-ina bodhim dharayisyanti. Tat kasya hetuh? Na hi sakyam Subhutia ayam dharma-paryayah hina-adhi-muktikaka ih, sattva-ih srotum. Na atma-drstika ir, na sattva-drstika ir, na jiva-drstika ir, na pudgala-drstika ih. Na abodhisattva-pratijnaih sattvaih sakyam, ayam dharma-paryayah srotum va, udgrahitum va, dharayitum va, vacayitum va, paryavaptum va, Na idam sthanam vidyate. Api tu khalu punah Subhutia, ya tra prthivi-pradesa idam sutram prakasayisyate, pujaniyah sah prthivi-pradesah bhavisyati. sa-deva-manusa-asurasya lokasya vandaniyah pra-daksiniyas. Ca sah prthivi-pradesah bhavisyati. Caitya bhutah sa-prthivipradesai bhavisyati.

15. 持經功德分

須菩提. 若有善男子善女人, 初日分, 以恒河沙等身, 布施, 中日分, 以恒河沙等身, 布施, 後日分, 亦以恒河沙等身, 布施, 如是無量百千萬億劫, 以身布施, 若復有人, 聞此經典, 信心不逆, 其福, 勝彼, 何況書寫受持讀誦, 爲人解說. 須菩提, 以要言之, 是經, 有不可思議不可稱量無邊功德. 如來, 爲發大乘者說, 爲發最上乘者說. 若有人, 能受持讀誦, 廣爲人說, 如來, 悉知是人, 悉見是人, 皆得成就不可量不可稱無有邊不可思議功德. 如是人等, 卽爲荷擔如來阿耨多羅三藐三菩提. 何以故, 須菩提. 若樂小法者, 着我見人見衆生見壽者見, 卽於此經, 不能聽受讀誦, 爲人解說. 須菩提. 在在處處, 若有此經, 一切世間天人阿修羅, 所應供養. 當知此處, 卽爲是塔, 皆應恭敬作禮圍繞, 以諸華香, 而散其處.”

("Subhuti, if on the one hand, a son or daughter of a good family gives up his or her life in the morning as many times as there are grains of sand in the Ganges river as an act of generosity, and gives as many again in the afternoon and as many again in the evening, and continues doing so for countless ages; and if, on the other hand, another person listens to this Sutra with complete confidence and without contention, that person's happiness will be far greater. But the happiness of one who writes this Sutra down, receives, recites, and explains it to others cannot even be compared it is so great." "Subhuti, we can summarize by saying that the merit and virtue of this Sutra is inconceivable, incalculable and boundless. The Buddha has declared this teaching for the benefit of initiates on the path to Enlightenment; he has declared it for the benefit of initiates on the path to Nirvana. If there is someone capable of receiving, practicing, reciting, and sharing this Sutra with others, the Buddha will see and know that person, and he or she will receive immeasurable, incalculable, and boundless merit and virtue. Such a person is known to be carrying the Supreme Enlightenment attained by the Buddha. Why? Subhuti, if a person is satisfied with lesser teachings than those I present here, if he or she is still caught up in the idea of a self, a person, a living being, or a universal self, then that person would not be able to listen to, receive, recite, or explain this Sutra to others." "Subhuti, wherever this Sutra shall be observed, studied and explained, that place will become sacred ground to which countless spiritually advanced beings will bring offerings. Such places, however humble they may be, will be revered as though they were famous temples, and countless pilgrims will come there to worship. Such a place is a shrine and should be venerated with formal ceremonies, and offerings of flowers and incense. That is the power of this Sutra.")

((And if, Subhuti, a woman or man should renounce in the morning all their belongings as many times as there are grains of sand in the river Ganges, and if they should do likewise at noon and in the evening, and if in this way they should renounce all their belongings for many hundreds of thousands of millions of milliards of aeons; and someone else, on hearing this discourse on Dharma, would not reject it; then the latter would on the strength of that beget a greater heap of merit, immeasurable and incalculable. What then should we say of him who, after writing it, would learn it, bear it in mind, recite, study and illuminate it in full detail for others? Moreover, Subhuti, (1) unthinkable and (2) incomparable is this discourse on Dharma. (3)The Tathagata has taught it for the weal of beings who have set out in the best, in the most excellent vehicle. Those who will take up this discourse on Dharma, bear it in mind, recite, study and illuminate it in full detail for others, the Tathagata has known them with his Buddha-cognition, the Tathagata has seen them with his Buddha-eye, the Tathagata has fully known them. All these beings, Subhuti, will be blest with an immeasurable heap of merit, they will be blest with a heap of merit unthinkable, incomparable, measureless and illimitable. All these beings, Subhuti, will carry along an equal share of enlightenment. And why? (4) Because it is not possible, Subhuti, that this discourse on Dharma could be heard by beings of inferior resolve, nor by such as have a self in view, a being, a soul, or a person. Nor can beings who have not taken the pledge of Bodhi-beings either hear this discourse on Dharma, or take it up, bear it in mind, recite or study it. That cannot be. (1) Moreover, Subhuti, the spot of earth where this Sutra will be revealed, that spot of earth will be worthy of worship by the whole world with its Gods, men and Asuras, worthy of being saluted respectfully, worthy of being honoured by circumambulation, like a shrine will be that spot of earth.))

영역 금강경

https://diamond-sutra.com/read-the-diamond-sutra-here/diamond-sutra-chapter-15/

Diamond Sutra: Chapter 15

“Subhuti, if on the one hand, a son or daughter of a good family gives up his or her life in the morning as many times as there are grains of sand in the Ganges river as an act of generosity,…

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