금강경 5장 범어 원문 해석

 

금강경 5장 범어 원문 해석

 

 

 

"Vajra

 

바즈라(산스크리트어: वज्र) 또는 금강저(金剛杵)는 인도 신화에서 브리트라 등의 적들을 물리칠 때 인드라가 사용하는 번개 형태의 아스트라이다.[1][2][3] 또한 바즈라는 불교, 자이나교, 힌두교 등에서 주로 영혼과 영성의 견실함을 나타내는 상징물이기도 하다.[4]"

 

 

사진 출처:

https://ko.wikipedia.org/wiki/%EB%B0%94%EC%A6%88%EB%9D%BC#/media/%ED%8C%8C%EC%9D%BC:Vajra.jpg

 

 

 

 

 

금강경 해설은 아래 범어 금강경: 상세 해설 버젼을 참고로 하였다.

 

https://blog.naver.com/joonghyuckk/220332287200

 

 

 

 

Tat kim manyase? Subhute laksana-sampada Tathagatah drastavyah? Subhutir aha: Nau hi-idam Bhagavan, na laksana-sampada Tathagatah drastavyah. Tat kasya hetoh? Ya sa Bhagavan laksana-sampat Tathagata-ina bhasita, sa eva alaksana-sampat. Evam ukte, Bhagavan ayusmantam Subhutim etad avocat: Yavat Subhute laksana-sampad, tavat mrsa, yavat alaksana-sampat, tavat na mrsa iti, hi laksana-alaksana tas Tathagatah drastavyah.

 

tat=in comp. for tad   p.432

 

tad=it, that, this, there, in that place, thither, to that spot, then, at that time, in that case,

thus, in this manner, with regard to that   p.434

 

kim=what? how? whence? wherefore? why?   p.282

 

manya=thinking one's self to be, passing for, appearing as   p.786

 

sa=san, procuring, bestowing   p.1247

 

san=to gain, acquire, obtain as a gift, possess, enjoy, to gain for another, procure, bestow, give, distribute, to

be successful, be granted or fulfilled, to wish to acquire or obtain, to wish to procure or bestow, to gain or

acquire repeatedly  p.1140

 

i=this, that, to go, walk, to go to or towards, come p.163

 

Tat kim manyase=(it) (how) (thinking one's self to be to acquire)

 

Subhutia

 

yavat-yAvat=as great, as large, as much, as many, as often, as frequent, as far, as long, as old,

as greatly as, as far as, as much or as many as   p.852

 

Subhute

 

laksana-lakSaNa=indicating, expressing indirectly, a mark, sign, symbol, token, characteristic, attribute,  quality   p.892

 

sam-saM=2. sam   p.1111

 

sam=2. ind. (connected with 7. sa and 2. sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether   p.1152

 

sampad=to fall or happen well, turn out well, succeed, prosper, accrue to, to become full or complete (as a number), amount to, to attain, obtain, acquire, excess, abundance, high degree  p.1171

 

sampada=furnished with, standing with the feet together or even   p.1172

 

a=the accent may be optionally either on the first or last syllable in certain compounds formed with  a p.1

 

tathagata-tathAgata=tathA-gata. being in such a state or condition, of such a quality or nature, 

‘he who comes and goes in the same way [as the Buddhas who preceded him]’, Gautama Buddha, 

a Buddhist  p.433

 

drastavya-draSTavya=to be seen, visible, apparent, to be examined or investigated, to be regarded

or considered as   p.501

 

Subhutir aha=(Subhuti) (to speak):

 

aha-Aha=ind. an interjection, a particle implying reproof, casting, sending,

perf. 3. sg. of the defect. ah   p.162

 

ah=to say, speak, to express, signify, to call, hold, consider, regard as   p.124

 

Nau hi-idam Bhagavan, na laksana-sampada Tathagatah drastavyah=(not further) (indeed) (this), 

(not-characteristic-to be seen) (he who comes and goes in the same way) (to be seen)

 

 

tat=in comp. for tad   p.432

 

tad=it, that, this, there, in that place, thither, to that spot, then, at that time, in that case,

thus, in this manner, with regard to that   p.434

 

ka=interrog. pron.  who? which? what?  p.240

 

sya=pron. base of 3rd person    p.1273

 

hetu=hetoH, ‘impulse’, motive, cause, cause of, reason for    p.1297

 

Tat kasya hetoh?=(it) (what he) (cause)?

 

Bhagavan

 

ya-yA=to go, proceed, move, walk, set out, march, advance, travel, journey, to go towards or against,

go or come to, enter, approach, arrive at, reach, to undertake, undergo  p.849

 

sa=the actual base for the nom. case of the 3rd pers. pron. tad  p.1111

 

tad=it, that, this, there, in that place, thither, to that spot, then, at that time, in that case,

thus, in this manner, with regard to that   p.434

 

Bhagavan

 

laksana-lakSaNa=indicating, expressing indirectly, a mark, sign, symbol, token, characteristic, attribute,  quality   p.892

 

sampat=to fly or rush together (in a friendly or hostile manner), encounter, meet any one, meet with , to fly along, fly to, hasten towards, arrive at, reach  p.1171

 

Tathagata-ina=(he who comes and goes in the same way-to advance !)

 

bhashita-bhASita=spoken, uttered, said, spoken to, addressed   p755

 

sa=the actual base for the nom. case of the 3rd pers. pron. tad  p.1111

 

tad=it, that, this, there, in that place, thither, to that spot, then, at that time, in that case,

thus, in this manner, with regard to that   p.434

 

eva=so, just so, exactly so, indeed, truly, really  p.232

 

alaksana-alakSaNa= a bad, inauspicious sign, having no signs or marks, without characteristic, having no good marks, inauspicious, unfortunate  p.94

 

sampat=to fly or rush together (in a friendly or hostile manner), encounter, meet any one, meet with , to fly along, fly to, hasten towards, arrive at, reach  p.1171

 

evam=thus, in this way, in such a manner, such  p.232

 

ukta=uttered, said, spoken  p.171

 

i=this, that, to go, walk, to go to or towards, come  p.163

 

Bhagavan

 

ayus-Ayus=life, vital power, vigour, health, duration of life, long life, active power, efficacy p.149

 

man=to think, believe, imagine, suppose, conjecture, to think one's self or be thought to be,

appear as, pass for, to reflect upon, consider, examine, investigate, to call in question,

doubt p.777

 

ta=pronom. base See tad  p.431

 

tam=to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, to stop (as breath), become immovable or stiff, desire   p.438

 

Subhutim

 

etad=this, this here, here, in this manner, thus, so, here, at this time, now   p.231

 

vac=aor. avocat, to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe, to be spoken or said or told or uttered  p.912

 

Yavat Subhute laksana-sampad

 

yavat-yAvat=as great, as large, as much, as many, as often, as frequent, as far, as long, as old,

as greatly as, as far as, as much or as many as   p.852

 

Subhute

 

laksana-lakSaNa=indicating, expressing indirectly, a mark, sign, symbol, token, characteristic, attribute,  quality   p.892

 

sam-saM=2. sam   p.1111

 

sam=2. ind. (connected with 7. sa and 2. sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether   p.1152

 

sampad=to fall or happen well, turn out well, succeed, prosper, accrue to, to become full or complete (as a number), amount to, to attain, obtain, acquire, excess, abundance, high degree  p.1171

 

sampada=furnished with, standing with the feet together or even   p.1172

 

a=the accent may be optionally either on the first or last syllable in certain compounds formed with  a p.1

 

tavat-tAvat=so great, so large, so much, so far, so long, so many, so much, so greatly, to such an extent, in such a number, so far  p.445

 

mrsa-mRSA=in vain, uselessly, to no purpose, wrongly, falsely, feignedly, lyingly   p.831

 

yavat-yAvat=as great, as large, as much, as many, as often, as frequent, as far, as long, as old,

as greatly as, as far as, as much or as many as   p.852

 

alaksana-alakSaNa= a bad, inauspicious sign, having no signs or marks, without characteristic, having no good marks, inauspicious, unfortunate  p.94

 

sampat=to fly or rush together (in a friendly or hostile manner), encounter, meet any one, meet with , to fly along, fly to, hasten towards, arrive at, reach  p.1171

 

 

tavat-tAvat=so great, so large, so much, so far, so long, so many   p.445

 

na=not, no, nor, neither, that not, lest, for fear lest, thin, spare, vacant, empty, identical, unvexed, unbroken, band, fetter, jewel, pearl, war, gift, welfare, N. of Buddha  p.523

 

mrsa-mRSA=in vain, uselessly, to no purpose, wrongly, falsely, feignedly, lyingly   p.831

 

iti=in this manner, thus (it is often equivalent to " as you know ", reminding the hearer or reader

of certain customs, conditions, supposed to be known to him.)  p.165

 

hi=to send forth, set in motion, impel, urge on, hasten on, to stimulate or incite to, to discharge, hurl, cast, shoot, to gladden, delight, or, because, on account of, just, pray, do, indeed, assuredly, surely, of course, certainly   p.1297

 

laksana-lakSaNa=indicating, expressing indirectly, a mark, sign, symbol, token, characteristic, attribute,  quality   p.892

 

alaksana-alakSaNa= a bad, inauspicious sign, having no signs or marks, without characteristic, having no good marks, inauspicious, unfortunate  p.94

 

tas=to fade away, perish, to cast upwards (or ‘to throw down’), to throw, ‘throwing’ , see sukhatas  p.441

 

sukhatas=easily, comfortably, pleasantly, happily   p.1221

 

ta=pronom. base See tad   p.431

 

tad=it, that, this, there, in that place, thither, to that spot, then, at that time, in that case,

thus, in this manner, with regard to that   p.434

 

tathagata-tathAgata=tathA-gata. being in such a state or condition, of such a quality or nature, 

‘he who comes and goes in the same way [as the Buddhas who preceded him]’, Gautama Buddha, 

a Buddhist  p.433

 

drastavya-draSTavya=to be seen, visible, apparent, to be examined or investigated, to be regarded

or considered as  p.501

 

 

Tat kim manyase? Subhute laksana-sampada Tathagatah drastavyah? Subhutir aha: Nau hi-idam Bhagavan, na laksana-sampada Tathagatah drastavyah. Tat kasya hetoh? Ya sa Bhagavan laksana-sampat Tathagata-ina bhasita, sa eva alaksana-sampat. Evam ukte, Bhagavan ayusmantam Subhutim etad avocat: Yavat Subhute laksana-sampad, tavat mrsa, yavat alaksana-sampat, tavat na mrsa iti, hi laksana-alaksana tas Tathagatah drastavyah.

=(it) (what?) (thinking one's self to be  to aquire to go)? (subhuti) (characteristic-furnished with) (he who comes and goes in the same way) (to be seen)? (Subhuti) (to speak): (not further) (indeed-this) (the Holy), (not) (characteristic-furnished with) (he who comes and goes in the same way) (to be seen), (it) (what?) (cause)? (that) (it) (the Holy) (characteristic-furnished with) (he who comes and goes in the same way-to advance !) (spoken), (it) (indeed) (not characteristic-furnished with). (thus) (spoken), (the Holy) (active power  to appear as-it) (Subhuti) (this) (to speak): (as much as) (subhuti) (characteristic-furnished with), (so much) (in vain), (as much as) (not characteristic-furnished with), (so much) (not) (in vain) (thus), (indeed) (characteristic-not characteristic) (it) (he who comes and goes in the same way) (to be seen).

=(그) (무엇을) (생각하는가)? (수부티) (특징-갖춤으로) (여왕래에 의해) (보여지는 것인가)? (수부티가) (말했다): (아닙니다) (정말로 이것이) (세존이시여), (아닙니다) (특징-갖춤이) (여왕래가) (보여지는 것이), (그) (무슨) (이유인가)? (그것은) (세존이시여) (특징-갖춤이) (여왕래에 의해) (말해졌는데), (그것은) (정말로) (아니 특징 갖춤입니다). (이와같이) (말해지자), (세존께서) (영향력 있어 보이는) (수부티에게) (이것을) (말하였다):

(그만큼 많이) (수부티) (특징-갖춤은), (그만큼 많이) (헛된 것이다), (그만큼 많이) (아니 특징-갖춤이), (그만큼) (아니다) (헛된 것이) (그러므로), (정말로) (특징- 아니 특징인 것에서) (그) (여왕래가) (보여지는 것이다).

 

 

 

 

 

금강경 5장 원문 해석

 

Tat kim manyase? Subhute laksana-sampada Tathagatah drastavyah? Subhutir aha: Nau hi-idam Bhagavan, na laksana-sampada Tathagatah drastavyah. Tat kasya hetoh? Ya sa Bhagavan laksana-sampat Tathagata-ina bhasita, sa eva alaksana-sampat. Evam ukte, Bhagavan ayusmantam Subhutim etad avocat: Yavat Subhute laksana-sampad, tavat mrsa, yavat alaksana-sampat, tavat na mrsa iti, hi laksana-alaksana tas Tathagatah drastavyah.

=(it) (what?) (thinking one's self to be  to aquire to go)? (subhuti) (characteristic-furnished with) (he who comes and goes in the same way) (to be seen)? (Subhuti) (to speak): (not further) (indeed-this) (the Holy), (not) (characteristic-furnished with) (he who comes and goes in the same way) (to be seen), (it) (what?) (cause)? (that) (it) (the Holy) (characteristic-furnished with) (he who comes and goes in the same way-to advance !) (spoken), (it) (indeed) (not characteristic-furnished with). (thus) (spoken), (the Holy) (active power  to appear as-it) (Subhuti) (this) (to speak): (as much as) (subhuti) (characteristic-furnished with), (so much) (in vain), (as much as) (not characteristic-furnished with), (so much) (not) (in vain) (thus), (indeed) (characteristic-not characteristic) (it) (he who comes and goes in the same way) (to be seen).

=(그) (무엇을) (생각하는가)? (수부티) (특징-갖춤으로) (여왕래에 의해) (보여지는 것인가)? (수부티가) (말했다): (아닙니다) (정말로 이것이) (세존이시여), (아닙니다) (특징-갖춤이) (여왕래가) (보여지는 것이), (그) (무슨) (이유인가)? (그것은) (세존이시여) (특징-갖춤이) (여왕래에 의해) (말해졌는데), (그것은) (정말로) (아니 특징 갖춤입니다). (이와같이) (말해지자), (세존께서) (영향력 있어 보이는) (수부티에게) (이것을) (말하였다):

(그만큼 많이) (수부티) (특징-갖춤은), (그만큼 많이) (헛된 것이다), (그만큼 많이) (아니 특징-갖춤이), (그만큼) (아니다) (헛된 것이) (그러므로), (정말로) (특징- 아니 특징인 것에서) (그) (여왕래가) (보여지는 것이다).

 

 

알파벳화 범어

姚秦 天竺三藏 鳩摩羅什 漢譯

( ) Alex Johnson 英譯

(( )) Edward Conze 英譯

 

Tat kim manyase? Subhute laksana-sampada Tathagatah drastavyah? Subhutir aha: Nau hi-idam Bhagavan, na laksana-sampada Tathagatah drastavyah. Tat kasya hetoh? Ya sa Bhagavan laksana-sampat Tathagata-ina bhasita, sa eva alaksana-sampat. Evam ukte, Bhagavan ayusmantam Subhutim etad avocat: Yavat Subhute laksana-sampad, tavat mrsa, ya vat alaksana-sampat, tavat na mrsa iti, hi laksana-alaksana tas Tathagatah drastavyah.

 

5. 如理實見分

“須菩提. 於意云何, 可以身相, 見如來不?”

“不也, 世尊. 不可以身相, 得見如來.”

“何以故, 如來所說身相, 卽非身相.”

佛告須菩提, “凡所有相, 皆是虛妄, 若見諸相非相, 卽見如來.”

 

("Subhuti, what do you think? Can the Buddha be recognized by means of his bodily form?" "No, Most Honored One, the Buddha cannot be recognized by means of his bodily form. Why? Because when the Buddha speaks of bodily form, it is not a real form, but only an illusion." The Buddha then spoke to Subhuti: "All that has a form is illusive and unreal. When you see that all forms are illusive and unreal, then you will begin to perceive your true Buddha nature." )

 

((The Lord continued: 'What do you think, Subhuti, can the Tathagata be seen by the possession of his marks?' Subhuti replied: 'No indeed, O Lord. And why? What has been taught by the Tathagata as the possession of marks, that is truly a no-possession of nomarks.'

The Lord said: 'Wherever there is possession of marks, there is fraud, wherever

there is no-possession of no-marks there is no fraud. Hence the Tathagata is to be seen from no marks as marks.'))

 

 

 

영역 금강경

 

https://diamond-sutra.com/read-the-diamond-sutra-here/diamond-sutra-chapter-5/

 

 

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